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Human subjectivity of non-human entities and their environments is shaped by distinct cultural patterns encoded in society's acts, languages and processes. By concretely naming the non-human; rituals, ceremonies, liturgies and rits are a fundamental basis of our social ecosystems. These processes give rise to a complex set of cultural categories that both constitute a sense of difference and establish various forms of relationship between humans, objects, animals and natural forces. Such categories also project particular forms of relation within human communities, defining our understanding of demographic, identitarian and economic interactions.